The Patience of God
And therefore will the LORD wait, that he may be
gracious unto you, and therefore will he be exalted, that he may have mercy
upon you: for the LORD is a God of judgment: blessed are all they that wait for
him.
Is. 30:18
The
situation. Isaiah records God’s rebuke to His people
Israel because of their fear of Assyria, their disbelief of His promises, and
their frantic maneuver to help themselves.
They had great distress from the Assyrians, and they went to Egypt for
help, and did not turn unto the Lord.
In vs. 30 the Lord claims that His voice alone was sufficient to
overwhelm the Assyrians. Their
business, and our business, is always with God.
Their unbelief was far more serious than any threat the Assyrians could
mount.
Their
frantic looking for other sources of aid; and not turning to the Lord is
manifested in several ways:
Their
rebellious flouting of God’s word. “That this is a
rebellious people, lying children, children that will not hear the law of the
LORD: Which say to the seers, See not;
and to the prophets, Prophesy not unto us right things, speak unto us smooth
things, prophesy deceits: Get you out of the way, turn aside out of the path,
cause the Holy One of Israel to cease from before us.” Vs. 9-11.
The swelling
wall of God’s judgment. “Therefore this iniquity shall be
to you as a breach ready to fall, swelling out in a high wall, whose breaking
cometh suddenly at an instant. And he
shall break it as the breaking of the potters’ vessel that is broken in pieces;
he shall not spare: so that there shall not be found in the bursting of it a
sherd to take fire from the hearth, or to take water withal out of the
pit. Vs. 13, 14
What
a figure! The wall that towers above
them is swelling out, ready to fall. The
destruction will be total.
Their
continued rebellion and contumacy. “For thus
saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be
saved; in quietness and in confidence shall be your strength: and ye would not.
But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We
will ride upon the swift; therefore shall they that pursue you be swift. One thousand shall flee at the rebuke of one;
at the rebuke of five shall ye flee: till ye be left as a beacon upon the top
of a mountain, and as an ensign on an hill.”
Vs. 15, 16, 17
Their salvation would be in the confidence
and rest of faith, for that is the strength of the covenant people. But they loved their own ways. So obstinate were they in their
self-assertion, that they threw aside all of God’s promises. He had promised them that five of them would
chase a hundred, and a hundred would put ten thousand to flight [Lev. 26:8],
but now the judgment of God would cause many of them to flee before a few of
their enemies.
The Patience
of God revealed. In spite of the swelling wall
of judgment; in spite of the holiness of God which demands judgment and
retribution, the patience of God is revealed in verse 18, my text: “I will wait.”
a) This waiting is not because
He is not aware of their sin and rebellion.
b) This waiting is not because
He does not feel their sin and rebellion to the very core of His Being.
c) This waiting is not because
their sin does not richly deserve an overflowing of wrath.
d) This waiting is because God
is of great wisdom and great power. He
is patient, and He will wait.
Why God will
Wait. He will wait, simply because He is a God of
judgment. To have judgment is to have
values and to have reason. God knows
what His plan is, and He will not deviate from His plan because of the
wickedness of men.
The Greatest
of all the Powers of God. This passage speaks patience as
the greatest manifestation of the power of God.
It is a power greater than that which from nothing flung the worlds into
existence at Creation. It is a greater
power than that which formed man of the dust of the earth, and breathed the
breath of life into his nostrils. It is
greater than that providence which controls the motions and being of all things
and works all things after the counsel of His will.
This
is a power greater than that power which brings a man newness of life, and
makes him a new creature in Christ Jesus, and greater than that power which
keeps the elect in the way of righteousness.
The Power of
God’s Patience. In all other manifestations of
the power of God, He shows His dominion over the things that He made. In His patience He shows His power over
Himself. Patience is the power of
self-control.
Why will God wait?
Why will He delay the swelling wall of judgment that threatens to
overwhelm Israel? He delays because He
is a God of judgment. He is in control
of His faculties. He is not like we
are. He does not allow His holiness to
destroy His purpose and plan.
Patience is
the perfection of all God’s attributes. God is
patient because He is good. He will not
allow the wickedness of men, even of His chosen people, to divert Him from His
perfect and gracious plan.
This
is the power of God’s wisdom and purpose, which rules His power. His wisdom is
greater than His power over the universe, for His wisdom rules His power. He
can do all that is wise. He can do all
that is good. He can do all that is
right.
He cannot deny Himself: Even His power will not contradict His wisdom
and grace. He is not as we are. He is not swept away by passion; He is not
ruled by His righteous indignation; He is not ruled by His feelings of outrage
and injustice. He will do all His holy
will, and even the wickedness of men will not sway Him from His purposes. He never loses control over himself.
This is the
power of self-control.
In
all these other powers I mentioned, God rules over that which is external to
Him; In the power of His patience, He rules Himself; this is the greatest of
all powers.
This
power of God is most excellent because is requires sin in order to be
exercised. This great excellency in God:
this longsuffering and patience would never have been known if there had been
no sin in the world. This is the purpose
of sin: so that the power of God in mercy and longsuffering might be known.
Jesus said, “It must needs be that offenses come.” --Matt. 18:7
The Perfection of God’s
Power: Power over Himself.
“Ye have heard
that it hath been said, Thou shalt love thy neighbor, and hate thine
enemy. But I say unto you, Love your
enemies, bless them that curse you, do good to them that hate you, and pray for
them which despitefully use you, and persecute you; That ye may be the children
of your Father which is in heaven: for he maketh his sun to rise on the evil
and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what
reward have ye? do not even the publicans the same? And if ye salute your
brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father
which is in heaven is perfect.”
Matthew 5:31-5:43
He that hath no rule over his
own spirit is like a city that is broken
down, and without walls. Prov. 25:28
God never
commands us to be different than He is.
It is His patience and longsuffering that is the pattern for ours. We are to love righteousness and hate evil,
just as God does. We are moral and holy
people, who must love the law of the Lord and love the way of truth and
peace. We are often filled with distress
over the wickedness of the ungodly. Be
assured that there is something in God of which these feelings of ours are
images; the Bible is clear on that. He is
angry with the wicked every day. He
hates the workers of iniquity. He is
perfectly holy and righteous in all his ways.
But let me show you an
amazing, wonderful truth.
All of these things are true
of Jesus Christ, our Savior, who is God, holy, righteous in all His ways. Everything said of God in the Old Testament
is true of Jesus Christ in the New.
But
unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of
righteousness is the sceptre of thy kingdom.
Thou hast loved righteousness, and hated iniquity; therefore God, even
thy God, hath anointed thee with the oil of gladness above thy fellows. Heb. 1:8-10.
But this is also true:
But
made himself of no reputation, and took upon him the form of a servant, and was
made in the likeness of men: And being found in fashion as a man, he humbled
himself, and became obedient unto death, even the death of the cross. Phil. 2:7, 8.
Even though the
righteous soul of Jesus Christ was repulsed by the unbelief and wickedness of
men, yet He condescended to live among us because He subordinated these
feelings to the greater good of His plan, the salvation of His people. The longsuffering and patience of God is
purchased by the blood of Jesus Christ.
There was no patience for angels:
There was no redemption.
Jesus Christ purchased the whole world. In order to take from the world a precious
jewel; the elect whom He loved from the foundation of the world, Jesus
purchased for all things. Because of His
obedience to His Father in coming to the earth and doing all things that were
appointed for him to do:
As
thou hast given him power over all flesh, that he should give eternal life to
as many as thou hast given him. John 17:2
This is the reason for the
patience of God: the salvation of His
people. In the parable of the tares, the
servants are forbidden to root out the tares, lest they also root up the
wheat. God is no out-of-control judge of
all the earth: The omnipotence of His
wrath against sin is held in check by the power of His goodness and
patience. Jesus tells us to be perfect
like our Father in heaven, to not allow our wrath and disgust for evil to cause
us to do damage and ruin.
On one occasion, the disciples
wanted to call down fire from heaven against a city that had mistreated their
Master, the Lord Jesus. “Ye know now
what spirit ye are,” Jesus said. “I came
to save, not to destroy.” –Luke 9:56 Jesus’ righteous soul was more offended
than theirs were by the unbelief, but He had a purpose that held His wrath in
check until the appointed time.
In this sense, the obedience
of Jesus Christ was a price paid for the whole world; in the sense that the
whole world belongs to Jesus Christ because of his humiliation and death on the
cross. This does not mean that all will
be saved, but in the sense that all are the possession of Jesus Christ. He purchased the whole world, so that He
could give eternal life to those who had been given to Him [John 17]
In this sense, the apostle could
refer to the apostates who denied “the Lord that bought them.” [2 Peter 2:1]
Both Ephesians 1 and Philippians 2 show that because of the obedience of
Christ all of creation became the possession of Jesus Christ.
In Luke 19, in the parable of
the pounds, there are those in the kingdom who refuse to have the king reign
over them. At the end, they are slain
before the face of the king. This is
fulfilled in Revelation 14:10,11: The
same shall drink of the wine of the wrath of God, which is poured out without
mixture into the cup of his indignation; and he shall be tormented with fire
and brimstone in the presence of the holy angels, and in the presence of the
Lamb: And the smoke of their torment ascendeth up for ever and ever: and they
have no rest day nor night, who worship the beast and his image, and whosoever
receiveth the mark of his name.
The King, who purchased all things by His obedience to
God, will see that the wrath of God is poured upon all His enemies at the last
day.
Psalm 2 reveals Jesus Christ
as the Anointed King, who is set upon the throne and all authority is to submit
to Him. He spoke of this authority when
He commissioned the apostles, “All power is given unto me in heaven and in
earth. Go ye therefore, and teach all
nations, baptizing them in the name of the Father, and of the Son, and of the
Holy Ghost…” --Matt. 28:18-19
This is the reason for the patience of God. He endures with much patience the evil of
men, because of His greater purpose of redemption in Jesus Christ. It was the promise of Jesus Christ [set forth
in the latter portion of Isaiah 30] that was the reason that the wall of God’s
wrath did not immediately fall upon Israel.
Even though the sins of Israel were abominable in
God’s sight and deserved the wall of His wrath to fall upon them, the purposes
of God in Jesus Christ delayed that judgment and kept it from being total and
final. Because of the election according
to grace, God puts up with the wickedness that is in the world, until the last
of His people have heard the Gospel and have come to Christ.
Patience is the perfection of the power of God, and
is a prime benefit to us of the goodness of God revealed in the death of Jesus
Christ.
Write:
Pastor C. W. Powell
Trinity Covenant Church (RCUS)
6050 Del Paz Drive
Colorado Springs, CO 80918
Email: budpow@ureach.com