The
Scourge of Lawless Love
“By this we know that we love the
children of God, when we love God, and keep his commandments.” I John 5:2
What is the difference
between our love and God's love? Is our
love ever to be given without conditions?
Can we expect God to love us in spite of our character or our deeds?
Faith is to rule all we do,
or all deeds become sinful. (Romans 14:23).
Even love can become a snare if it is not ruled by faith. Faith is relying on God's promises, not wishful
thinking.
I. God has placed all
under His Law. God does not simply
command His creatures to love each other, and then leave them without a
definition. The lawyer tempted Christ,
“What is the greatest commandment in the law?”
Jesus replied, “Thou shalt love the Lord thy God with all thy heart, and
with all thy soul, and with all thy strength” (Luke 10:27). Jesus forever united love with law, and what
He joined together, we must never put asunder.
II. Lawless love is a scourge and danger to
every society. Proverbs 12:10 shows the end
of lawless love: “The tender mercies of the wicked are cruel.” Love is not some overpowering emotion above
law and faith, but true love is ruled by law and faith. Love that has no bounds becomes the refuge
and comfort for the worst elements of society.
III. Because Love Is an Aspect of Law, Love
can Never Save. “If Righteousness
come by the law, then Christ is dead in vain.” (Gal. 2:21). In our society we see everywhere the evil
effects of lawless
love. If love could save, then no mother's
son would ever go astray. Jesus had
good will toward Jerusalem and wept over the city, but it perished under God's
wrath in 70 A.D.
Love can become a false
god. Jesus Christ alone is Savior, and
even God's love, considered by itself, does not save. We are not saved because God is good, but because Christ died for
us, and we are called by the Holy Spirit Who works faith in our hearts. Christ fully obey the law, took the wrath of
the law upon Himself in the place of sinners and calls men to faith and
obedience.
IV. This
Is the Great Difference Between God's Love and Ours. God's
love transforms the character of those He loves: “We love Him because He first
loved us” (I John 4:19). In fact, the
Apostle John makes God's love the source of our love: “Herein is love, not that
we loved God, but that he loved us, and sent his Son to be the propitiation for
our sins” (I John 4:10).
God chooses to love through
His people, but His love always seeks the His glory and righteousness. As an expression of His holiness, God's love
can never be separated from the Bible and faith. Lawlessness is rebellion, though it masquerades as virtue. Being of the flesh, such lawless love will not
work the righteousness of God.
V. Because
Love is Under Law, Godly Discrimination
is Required. In an age of lawless love, the Biblical doctrine of
Hell falls out of favor, because this doctrine reveals a discriminating God,
Who separates
the sheep from the goats, the wicked from the just.
The Bible reveals that God
is good to both just and unjust, but His love is revealed in Jesus Christ and
cannot be found outside of Christ: “God commendeth his love toward us, in that,
while we were yet sinners, Christ died for us” (Rom. 5:8). This love of God in Christ includes election
to life, calling, regeneration, chastening, and discipline that we might be
made partakers of His holiness (Heb. 12:5-9).
Those who do not receive this chastening are “not sons.” Those who do receive this nurturing can
never be separated from God's love. (Romans 8:32-39).
VI. God's
Love Is Not the Same as His Goodness. God is good
to all, and the rain falls on the just and the unjust. In spite of this, we are specifically warned
not to presume on the goodness of God: “Despisest thou the riches of his goodness
and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to
repentance?” (Rom. 2:4) “He that despised Moses' law died without mercy under
two or three witnesses: Of how much sorer punishment...shall he be thought
worthy, who hath trodden under foot the son of God…. It is a fearful thing to fall into the hands of the living God”
(Heb. 10:29, 31).
VII. Our Love Under Law is Conditional. Our love is in terms of covenant. We are to love our neighbor and
our brother, not some abstraction of mankind.
A man is to love the woman he marries, not women in general. For instance, if a man renounces his
marriage and abandons his wife for an adulterous or homosexual lifestyle, she
is not under bondage (I Cor. 7:15). She
may choose to be so and must make the decision with the counsel and advice of
the elders of the church. But for a
church to insist that she “love” him through his rebellion and wickedness is to
presume on the grace of God.
We are to do good to all
men, but a woman is not obligated to be a wife to all men.
Only God can love without condition, for He can transform the soul and
create the conditions that bring blessing.
For us to presume on God's love is to deny our creature hood and to lay
a snare for our feet. In the Bible love is concrete and specific, not abstract.
(I John 4:20)
VIII. We Are to Trust God, Not Our Love. Samuel was rebuked for continuing to mourn
for Saul (I Sam. 16:1). Jehoshaphat
sinned when he helped the ungodly and loved them that hated the Lord. (II
Chron. 19:2). We are to do good to all
men and show good will to all, but we are not to bid god speed to unbelievers
(II John 10, 11), lest we be a partaker of their evil deeds. Those who cast their pearls before swine
will suffer for it, and the swine will not value the sacrifice nor be
transformed by it (Matt. 7:6).